Friday, November 11, 2011 - 1:55 PM

The Arab League is today considering the demand by the Syrian National Council, human rights organizations and a wide array of other actors that it freeze Syria's membership over its killing of civilians. Few expect that the Arab League will seriously affect the Assad regime's behavior. But the very fact that it is even considering such a move is frankly astonishing. Since when do Arab leaders agree that a regime's legitimacy can be forfeit if it kills too many of its own people?
The rapid spread of a new norm against Arab regimes killing their own people is a frankly astonishing, but largely unremarked, change in the regional game. Since the Arab League backed the UN intervention in Libya in March, the idea that regimes might be sanctioned for their domestic brutality has become a normal part of the Arab political debate and enshrined in official Arab League resolutions. Both the GCC's political transition plan for Yemen and this month's Arab League peace plan for Syria condemned regimes for their violence and called for far reaching political changes. They haven't stopped the violence. But the idea that they should is something genuinely new -- and has major implications beyond the immediate outcome in either country.
Let's recall how odd it is that Arab leaders would agree with even an empty principle that regimes which kill their own people should forfeit their legitimacy. Almost every regime in the Arab world has been doing exactly that for decades. Jordan's King Hussein kept his throne in 1970 when his troops massacred Palestinians in the infamous Black September. Syria's President Hafez al-Assad didn't forfeit his Arab legitimacy when his forces leveled Hama in 1982. Iraq's President Saddam Hussein suffered no great normative sanctions for his genocidal campaign against Iraqi Kurds in the late 1980s. Arabs responded tepidly to the Sudanese brutality in Darfur in the 2000s. There was certainly great public concern over Israel's treatment of Palestinians or the suffering of Iraqis under international sanctions in the 1990s, but those were framed as the abuse of Arabs by hostile foreign powers rather than as a condemnation of Arab leaders for their repressive ways. For decades, then, rejection of any external standards for regime legitimacy lay at the very core of Arab norms of state sovereignty.
What's more, it's not like those leaders can now look back smugly on their past moral blindness from a safe distance. Almost every Arab leader is either currently repressing protestors or knows that within weeks it could be them in the docket. The Saudis endorsed the intervention in Libya at the exact same moment that they sent troops into Bahrain and supported a crushing, blanket repression which violated a wide range of international human rights norms. If Amman, Rabat or Algiers decided to send in the military against unarmed protestors, could they really be certain that they would not be held accountable to the same standards they have endorsed for Damascus, Sanaa and Tripoli? Most likely, these leaders did not believe that they were creating a precedent when they moved against Qaddafi. But they did.
What explains the embrace of this new norm, then? I doubt that the Arab leaders thought they were setting a precedent which might be used against them. I wouldn't doubt that the Saudis and Qataris were just motivated by personal animosity towards the Libyan leader, or hoping to pursue their regional ambitions at Libya's expense. It's possible that many Arab leaders simply hoped to distract Western attention from their own repression by pointing the international community towards North Africa. They may have been confident that such norms would only be wielded against those outside of the West's alliance structure -- Libya and Syria, sure, but not Saudi Arabia or Jordan. But whatever their intent, the Libyan intervention has established a new normative framework and language of political contestation in Arab politics which is driving the regional agenda. Its use now in Syria suggests that this will not be easily controlled or set aside.
The new norm has traction at multiple levels. Arab public sphere is filled with complaints at various levels against the repressive acts of almost every sitting government, any of which could in principle be taken up by concerned outsiders. NGOs, youth activists, and activist media from independent websites and newspapers to al-Jazeera have all for many years devoted their energies to shining a harsh spotlight on human rights abuses. International organizations and NGOs such as Human Rights Watch have been empowered to demand the consistent application of the norms used. The relentless barrage of graphic videos documenting the brutality, circulated over the internet and routinely broadcast on al-Jazeera, makes the violence visceral and undeniable. Now, any one of these leaders who signed on to the revocation of legitimacy from Qaddafi, Assad or Saleh can be called to account if he unleashes military force on his own people.
That makes it all the more remarkable that these leaders have now largely accepted the normative principle that regime legitimacy can be forfeited at a certain level of internal violence. Nobody would say that the Arab League has acted effectively to defend this new norm -- the ongoing bloodshed in Syria, the decimated civil society of Bahrain, and the grim stalemate in Yemen attest all too clearly that they have not. But they now speak almost all speak the language of international norms against impunity. Norms do not need perfect behavioral compliance for them to be significant in international relations. The simple fact that both popular and official Arab political discourse now begins from the premise that domestically violent regimes should be sanctioned or even removed from power has already significantly changed the game of Arab politics.
Obviously this has not deterred Assad or Saleh from unleashing the hounds of war. But it has fundamentally and undeniably changed the regional and international response to those decisions -- raising the political costs, shaping media coverage, giving meaning to the public's revulsion, guiding the strategy of opposition movements. It has introduced into the strategic equation the potential (though of course not certainty) of novel responses such as International Criminal Court indictments, UN-backed sanctions, the freezing of Arab League membership, or even military intervention. The possibility that calls by the Syrian National Council or by Yemeni human rights activists for Arab and international protection might just be answered changes everyone's strategic calculations.
Beyond the specifically Arab dynamics, the Libya intervention, the Obama administration's rhetoric, and the new international discourse on the Responsibility to Protect clearly also matter. UN Resolution 1973 gave a clear international mandate for the NATO intervention in Libya, even if many complain that it was then stretched to include regime change and military support operations not found in the original mandate. That mandate was rooted in the controversial but increasingly robust discourse of the Responsibility to Protect. This remains the subject of bitter debate, of course, with many critics complaining that RTP represents thinly veiled imperialism or that it actually encourages more civil conflict.
This perspective would place the demonstration effects and the strengthening of global norms against impunity as a core component of the strategic and normative logic of the Libya intervention. Beyond the immediate, and worthy, goal of saving Libyan lives, the architects of the intervention likely hoped to deepen and strengthen the global norm against impunity. That means taking the lesson of Libya and applying it broadly to other cases in the region and around the world. Thus Obama's statement that Assad, like Qaddafi before him, had lost legitimacy could not force the Syrian President from power but did reinforce this evolving norm.
This shouldn't be seen as a happy ending, of course. The fact is that these international norms continue to be flouted. The body count in Syria is growing every day. The Yemeni stalemate shows no signs of breaking. Bahrain is mostly out of the news. The Arab League, the UN, and all other international actors are struggling to find any effective course of action. But nor should this be seen as a simple failure. It matters that both Arab publics and Arab leaders now work from the shared rhetorical principle that regimes which kill too many of their own people should forfeit their legitimacy. That unheralded normative evolution should be recognized and applauded. It should be strengthened by taking serious steps to enforce it, and by applying it in an even-handed fashion.
Building this norm won't be easy, will be rife with hypocrisies and double standards, and like virtually all international norms will be honored more in the breach than in practice. But we've come a long way in the space of one year we have gone from an Arab regional order which rejected any limits on state sovereignty to one where both Arab public opinion and the Arab League could agree that leaders should have their assets frozen, be forced from power or be brought to the ICC because they brutalized their people.
where's walt to comment on this? or falk? or pillay?
all are curiously MIA
Realists avoid premature prognostication.
Here's why: http://bosco.foreignpolicy.com/posts/2011/11/14/did_nato_shut_down_its_libya_operation_too_soon
I like Professor Lynch but he has a tendency, like George W. Bush, to prematurely declare victory.
How about some more new norms?
1. Western nations stop dropping bombs on the Middle East and killing a whole lot of innocent civilians, almost all of them Arabs or Muslims. Or, if the West is going to intervene to stop a massacre by the likes of Gaddafi, it should intervene to stop the brutal crimes of Zionists as when Israel dropped bombs on innocent people in Gaza few yrs back.
2. Zionists stop stealing land from Palestinians, stop brutalizing the people in the West Bank, and stop being hypocritical about nukes, i.e. having over 100 nukes while hysterically accusing Iran, a nation with no nukes, about its atomic ambitions].
3. Wall Street Jews stop fleecing this country, robbing Main Street of trillions of dollars while the NY Jewish elite live like emperors. Or how about Jewish media barons controlling the information industry stop protecting their brethren in government and Wall Street in the name of Jewish Supremacism.
4. Jewish pornkings stop using white gentile women as 'shikses'--yiddish for 'whore'--or pieces of flesh to exploit.
Practically all states, including the US*, have killed their own people. (*I seem to recall a little mid-19th century incident where the US government killed almost 100,000 of its own citizens in a dispute over a racial-socioeconomic system and a postulated right of secession.) Here's a handy list of such events: http://en.wikipedia.org/wiki/List_of_civil_wars But yeah, I'm sure a single Arab League decision will overturn all that and set a new precedent. Centuries from now, people will remember this as the moment when everything changed.
Things to improve...at a glacial pace, but they do improve.
It's time to ask lots of new questions: (1) When is Kuwait going to have free elections? (2) Why do we support the odious Saudi monarchs? (3) Why is America degrading itself by endorsing a "Jewish" state of Israel (as distinct from a democratic "state of all its citizens."
Change is slow. But change is coming.
They are leading gorgeous life and their leaders also very kind to their people,
so its unexpected that their leaders kill them or it may be possible because they are very conservative, aren't it?
Sectarian divisions or new norms?
Prof Lynch,
I hear your comments on this issue recently on your "On the Media" interview. I admire your thoughtful observation of the developments in the Middle East. I differ with you, however, on the reasons behind the conflicts between the Arab League and Syria.
You believe that a new norm is being established in the Arab League. To come to this conclusion, though, you do not mention the differences in sectarian affiliation. I believe that the Sunni vs Shiite divide is significant. Do you? I will lay out my argument as to why I believe this to be true, and I would love to hear your opinion.
A basic difference exists between the Arab League's relationship to Syria and Bahrain. In Syria, the leadership is Alawite/Shiite and the uprising Sunni (most Christians do not support the uprising), while in Bahrain, the leadership is Sunni and the uprising Shiite. Would it not be a simpler conclusion to say that the Arab League supports Sunni governments and is ready to remove affiliations with non-Sunnis governments?
Gaddafi was Sunni, but forcibly opposed more religious and fundamentalist Sunnis. He rejected influence from Saudi Arabia and looked to Africa for support (insofar as he cared at all about outside support).
I believe we cannot test the Arab League's "new norm" before we see how they side in Egypt, if we have a Salafist vs military fight. My guess is that the Arab League will side with the Salafists--though not necessary because of democracy.
Then we'll have to see if the final situation in Syria affects Lebanon, and where the Arab League will come down in Lebanon.
In all of these cases, the Christians in Egypt and the Levant are bracing themselves for a more tolerant, secular government. I fear that the Arab League's "new norm" will not apply to Christians.
In recent years there appears to be more care for how other nations view Arabs Government . Whether or not this genuine concern or political posturing depends on your level of optimism. Time will tell!
Marc Lynch is associate professor of political science and international affairs at George Washington University.
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